A Theoretical Explanation of the Problem of Constitutionalizing Political Power in Contemporary Iran

Document Type : Research Article

Authors

1 Associate Professor, Department of Political Sciences, Faculty of Law and Political Sciences, Ferdowsi University of Mashhad, Mashhad, Iran

2 PhD Graduate, Department of Political Sciences, Faculty of Law and Political Sciences, Ferdowsi University of Mashhad, Mashhad, Iran

Abstract

Iranians made considerable efforts to establish a modern legal-political system and limit and legalize power. However, they failed at constitutionalizing power. Following the Constitutional Revolution, the drafting of a Constitution, the foundation of the “Majlis-i Shūrā-yi Millī” (National Consultative Assembly), and the restraining of the King’s power, many anticipated the emergence of a “constitutional” state and government in Iran. Yet, the chaos resulting from the revolution led to the suspension of constitutionalism. Despite Reza Khan’s rise to power, the restoration of order in provinces, and the establishment of order based on absolutism, the fundamental problem of constitutionalizing power remained unsolved. Therefore, the present study poses the research question as follows: Why did the process of constitutionalizing political power (i.e., limiting and conditioning authority) failed and led to suspension in contemporary Iran, despite early efforts like the Constitutional Revolution and the drafting of the Constitution? The study aims at investigating the reasons behind the suspension of Constitutionalism and the persistence of exception in the political history of contemporary Iran, spanning from the end of the Qājār era to the first Pahlavī era. In doing so, the study employs the conceptual framework of “exception and suspension”. The research hypothesis is formulated as this: The internal structures of the concept of “suspension” and the conceptual framework of “state of exception” can provide a suitable theoretical answer to the problem of rejecting the constitutionalizing of political power in Iran. Findings show that the inherent conflict between the two states of “chaos” (post-revolution turmoil) and “absolutism” (authoritarian order) in contemporary Iran has led to the persistent suspension of Constitutionalism and the dominance of the “exception” state (extralegal or absolute government). A causal analysis of late Qājār and first Pahlavī era using the theoretical framework of “state of exception” explains an enduring failure to institutionalize law and achieve lasting constraints on political power.

Keywords

Main Subjects


Ābādiyān, Ḥusayn. Mafāhīm Qadīm va Andīshih-yi Jadīd. Tehran: Kavīr, 2009/1388.
Afshār, raj. Nāmah-hā-yi Tihrān. Tehran: Farzān, 2007/1385.
Agamben, Giorgio. Vażʿiyat Iatisnāʾī. translated by Pūyā Imīnī. Tehran: Nashr Niy, 2025/1404.
Amīr Arjmand, Ardishīr. “dih Vażʿiyat Iżṭirārī”. Majallih-yi Ḥuqūq ʿUmūmī, no. 1 (Murdād 2006/1385): 16-18.
ʿĀmirī, Hūshang. Az Riżāshāh tā Muḥammad Riżā Pahlavī: Mushāhidāt va Khāṭirāṭ Mīrzā Javād Khān ʿĀmirī (Muʿīn al-Mamālik). Tehran: Kitāb Pārsih, 2009/1388.
Baker, Therese L. Naḥva-yi Anjām Taḥqīqāt Ijtimāʿī. translated by Hūshang Nāyibī. Tehran: Niy, 2007/1386.
Blaikie, Norman. Ṭarāḥī Pazhūhish-hā-yi Ijtimāʿī. translated by Ḥasan Chāvūshīyān. Tehran: Nashr Niy, 2024/1403.
Cottam, Richard. Nationalism dar Irān. translated by Aḥmad Tadayun. Tehran: Kavīr, 1992/1371.
Farukh, Kāvih. Irān dar Jang. translated by Shahrbānū Ṣāramī. Tehran: Quqnūs, 2018/1397.
Gūdarzī, Ghulām Riżā. Tajadud Nātamām Rūshanfikrān Irānī. Tehran: Akhtarān, 2007/1386.
Gul Muḥammadī, Aḥmad. Chīstī, Taḥavvūl va Chishmandāz Dawlat. Tehran: Niy, 2014/1392.
Hidāyat, Mukhbir al-Salṭanah. Khātirāt va Khaṭarāt (Tūshih-ī az Tārīkh Shish Pādishāh va Gūshih-ī az Dawrah Zindigī Man). Tehran: Zawwār, 1983/1361.
Kātūzīyān, Muḥammad ʻAlī. Dawlat va Jāmiʿih dar Irān: Inqirāż Qājār va Istiqrār Pahlavī. translated by Ḥasan Afshār. Tehran: Markaz, 2000/1379.
Kātūzīyān, Muḥammad ʻAlī. Irānīyān Dawrah-yi Bāstān tā Dawrah-yi Muʿāṣir. translated by Ḥusayn Shahīdī.  Tehran: Markaz, 2017/1395.
Keddie, Nikki. Irān Dawrah-yi Qājār va Bar Āmadan Riżākhān. translated by Mahdī Ḥaqīqatkhāh. Tehran: Quqnūs, 2003/1381.
Kitāb Ābī. Guzārish-hā-yi Maramānih Vizārat Umūr Khārijih Ingilīs Darbārih-yi Inqilāb Mashrūṭih Irān. ed. Aḥmad Bashīrī. Tehran: Nashr Naū, 1987/1366.
Kiyānpūr, Amīr. “Vaqtī ʿidih-yi Vażʿiyat Istisnāyī Ast”. Majallih-yi Guftigū, no. 54 (Āzar 2009/1388): 41-60.
Lemke, Thomas. Zīst Siyāsat. translated by Mastānih Farnām. Tehran: Rawzanah, 2017/1396.
Loughlin, Martin.  “Naẓarīyih-yi Mashrūṭih”. Dar aq va Maṣliḥat, Muḥammad Rāsikh, Tehran: Niy, 2013/1392.
Loughlin, Martin. Mabānī Ḥuqūq ʿUmūmī. translated by Muḥammad Rāsikh. Tehran: Niy, 2009 /1388.
Majd, Muḥammad Qulī. Qaḥṭī Buzurg. translated by Muḥammad Karīmī. Tehran: Mūʾassisah-yi  Muāliʿāt va Pazhūhish-hā-yi Sīyāsī, 2008/1387.
Mīlānī, Muḥsin. Shiklgīrī Inqilāb Islāmī az Salṭanat Pahlavī tā Jumhūrī Islāmī. translated by Mujtabā ʿAṭārzādih. Tehran: Gām Nū, 2002/1381.
Mills, Catherine. Falsafih-yi Agamben. translated by Pūyā mānī. Tehran: Markaz, 2014/1393.
Murādkhānī, Fardīn. Khānish Ḥuqūqī az Inqilāb Mashrūṭih Irān. Tehran: Mīzān, 2017/1396.
Muzākirāt Majlis Shurāy Millī Avval. ed. Ghulām Ḥusayn Mīrzā āliḥ. Tehran: Māziyār, 2005/ 1384.
Naẓarī, ʻAlī Ashraf. “Bāzkhānī Intiqādī Mafhūm Amr Sīyāsī dar Naẓarīyih Carl Schmitt”. Faṣlnāmah Sīyāsat, Dūrih-yi 45, no. 40 (winter 2016/1394): 991-1014.
Neumann, Franz. Āzādī, Qudrat va Qānūn. translated by ʻIzat Allāh Fūlādvand. Tehran: Khārazmī, 1995/1373.
Pūrārīyan, Fūʾād.  Inqilāb  Farāmūsh Shudih; Dawlat-hā-yi ʻAṣr Mashrūṭih tā Kūditāy 1920. Tehran: Chāpār, 2006/1385.
Raḥmānīyan, Dāryūsh. Irān Biyn Dū Kūditā. Tehran: Samt, 2012/1391.
āliḥī, Naṣr Allāh. Andīshih-yi Tajadud va Taraqī dar ʻAṣr Burān 1909-1920. Tehran: Ṭahūrī, 2008/1387.
Schmitt, Carl. Mafhūm Amr Sīyāsī. translated  by Suhayl Ṣafārī. Tehran: Nigāh Muʿāṣir, 2013/1392.
Siyf, Aḥmad. Buḥrān dar Istibdādsālārī Irān. Tehran: Kitāb Āmih, 2011/1390.
Skinner, Quentin. Bīnish-hā-yi ʻIlm Sīyāsat. translated by Farīburz Majīdī. Tehran: Farhang Jāvīd, 2014/1393.
Vincent, Andrew. Naẓarīyih-hā-yi Dawlat. translated by Ḥusayn Bashīrīyh. Tehran: Niy, 1993/1371.
Żīyāʾ Ibrāhīmī, Riżā. Piydāyish Nationalism Irānī (Nizhād va Siyāsat Bījāsāzī). translated by Ḥasan Afshār.  Tehran: Markaz, 2018 /1396.
 
 
CAPTCHA Image